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  • The plays tell one story of the reign of English King Henry VI in the 15th century, during which there was a civil war between two families — the House of York and the House of Lancaster.
  • Jazz Night shines a light on the artistry and activism of pianist and singer Hazel Scott, and the efforts to recover her legacy.
  • Join us for the joint receptions for "Holding Time, Tracing Light" and "Conjunto," the fall 2023 Graduate Review Exhibition. Visitors can mix and mingle with Bay Area artist Rachel Phillips and MFA artists in the University Art Gallery, Everett Gee Jackson Gallery, and Flor y Canto Gallery.
  • Crossings of the dangerous Darién Gap have reached another record, as migrants seek protection or a better future in the United States but lack safer routes to get there.
  • A coastal landslide closed a historic cultural center, shut down rail service in the area and forced the evacuation of nearby residences.
  • The Suraj Israni Center for Cinematic Arts is pleased to invite you to the Memorial Lecture on Saturday, Jan. 21, 2023 at 5 p.m. at the Mosaic 113 Auditorium in the North Torrey Pines Living and Learning Neighborhood. RSVP NOW Abstract A flurry of articles appearing shortly after Black Panther’s release proffered different, even opposed, readings of its politics, all of which centered on its “villain,” Erik Killmonger. To understand the movie’s politics, it seems, one had to understand Killmonger — the pervading question was: Should Killmonger be regarded as representative, and if he is (or if he isn’t), what is he representative (or not representative) of? To think this through, though, one has to move beyond the script (what the movie says) to think about Black Panther as an aesthetic, phenomenological, and rhetorical experience (what it does). Identification is crucial to cinematic rhetoric, and performance is crucial to identification. T’Challa and Killmonger don’t just espouse ideological positions, they struggle to articulate or understand their place in the world, and Chadwick Boseman and Michael B. Jordan contribute mightily to our awareness of their struggles. Here and in his earlier roles, Jordan gives us gentle, fundamentally decent characters who can hardly catch a break, in stark contrast to the regality of Chadwick Boseman’s characters, who are confident, entitled. The first half of Professor Bukatman's talk will focus on these two performances and the ways they complicate simple dichotomies of meaning. Then, to fully appreciate Boseman’s contribution, Professor Bukatman will explore the body of Black superheroes historically, as well as the projection of presence that Boseman brings to the screen. The quest for role models that “look like me” usually refers to moral rather than physical strength; physical strength is generally valued as a manifestation of moral strength. But it’s possible to skip the “moral” part and still have something to identify with: a corporeal rather than a moral identification. There’s more at stake than “balanced” representation and moral positivity in the intersection of Black (and other Other) bodies with superhero bodies. There’s also the ability to display power in what might seem like the least radical of terms: the power to be seen, to be seen as you choose to be, the power to fight, the power to fight back, the power to imagine alternative ways of being, and embody new ways of belonging in the world. “As you can see,” T’Challa announces to Killmonger, “I am not dead!” Bukatman's talk will explore the stakes involved, ideologically and performatively, in that affirmation. Biography Scott Bukatman is professor of Film and Media Studies in the Department of Art and Art History at Stanford University. His work has long explored the alternative bodies popular media has produced in droves in comedy, animation, musicals, and superhero media. His books include Hellboy’s World: Comics and Monsters on the Margins (University of California Press) and, most recently, Black Panther, part of the 21st Century Film Essentials series (University of Texas Press). Location: The Mosaic 113 Auditorium is located in the Suraj Israni Center for Cinematic Arts at UC San Diego (Mosaic Building). Parking: The closest visitor parking is located in the Scholars Parking underground parking structure. Weekend parking is $2/hour. Questions: Email surajisranicenter@ucsd.edu. By registering for this event you agree to receive future correspondence from the Suraj Israni Center for Cinematic Arts, from which you can unsubscribe at any time.
  • Saturday, May 24, 2025 at 10:30 p.m. on KPBS TV / PBS app / YouTube. Teeming Cairo, straddling the Nile, is the capital of Egypt and one of the leading cities of the Muslim world. With 20 million people, greater Cairo pulses with energy. We explore the back streets on a tuk-tuk, drop in on a mosque, haggle with a gauntlet of eager merchants, bake some pita bread, marvel at King Tut’s gold, greet the ancient Sphinx, and climb into the center of the greatest pyramid.
  • Exercises to help you cope with negative feelings around guilt (like shame or embarrassment) — and motivate better behavior in the future.
  • They face up to six years and four months in prison if convicted of all counts and allegations.
  • The Photographer's Eye is proud to present Jerry Takigawa's fine art series, "False Food", a thought-provoking exhibit that addresses the toll that micro-plastics take on our natural world. Mr. Takigawa created this work after seeing colorful pieces of plastic extracted from inside albatross, who mistook the plastic bits for food and then died. Mr. Takigawa will be at Photographer's Eye, a nonprofit, for a meet-and-greet at the opening on October 14, from 4 p.m. to 7 p.m., and will be signing his books. The exhibit runs from October 14 to November 18. Gallery hours are Friday and Saturday, 11 a.m. to 5 p.m., and by appointment by calling 760-522-2170. Jerry Takigawa is an award-winning photographer and designer who has been a social and environmental advocate since 1969. His work is in the permanent collection of the San Francisco Museum of Modern Art, the Santa Barbara Museum of Art, the Brooklyn Museum, the Crocker Art Museum, and many others. Opening reception: 4-7 p.m. Oct. 14, 2023 Stay Connected on Social Media! Facebook & Instagram
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